Category: Thought for Thursday


For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. Romans 8:20-21

This fall, I will be going to graduate school in the field of historic preservation. Historic preservation is the protection, conservation, and restoration of object, buildings, and other things valuable to the human story. Thus, the idea of restoration is an important one for me. And, according to the passage above, it is important to understanding human destiny.

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On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom  and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. John 2:1-11

I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom. Matthew 26:29

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“Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.” Daniel 4:27

Nebuchadnezzar was king of the Neo-Babylonian Empire, which had conquered most of the Middle East. This included the Kingdom of Judah (Israel had already been conquered by the Assyrians, whom the Babylonians supplanted). Daniel was a Hebrew, and thus a captive of the Empire. But he was an important political official, and the king relied on him to interpret dreams, since God gave Daniel prophetic power. The above passage is at the end of Daniel’s interpretation of a dream: Nebuchadnezzar, ruler of much of the known world, would be humiliated. But, if he follows Daniel’s advice, he might be spared.
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Proverbs 31:30-31: “Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised. Give her of the fruit of her hands, and let her works praise her in the gates.”

The other night, I came across an article talking about women in the alt-right movement. One of the things mentioned in the article was how much importance these women place on beauty. And that perspective is not right, and deeply saddens me.

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Just as a general announcement, I will be suspending the weekly Thought for Thursday and History Weekend for the next few weeks, at least, while I work on graduate school applications.

These columns will return!

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” Ephesians 1:7-10

In this passage, Paul explains the great plan that God has revealed to us: The we Christians have been saved from our sin and granted the wisdom of the Holy Spirit. And why? That everything might be united to God. We are the people who bring in God’s Kingdom. We Christians, the Church of God, are the culmination of history. What does that mean for our lives?

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. 1 John 1:1-4

In this passage, the opening to one of his letters, the Apostle John stress that Jesus, the Son of God who is equal with God, came to earth in a real, physical form. Here, John claims that he and others saw Jesus first hand as eye-witnesses. And why does he claim this? Because he wants his readers to have fellowship with Jesus and the Father. In the same way that he as a disciple lived with and communed with Jesus, all those who place there trust in Jesus can fellowship and commune with him. Though Jesus has ascended into heaven, he still is present with us through the Holy Spirit. I sometimes ask myself the question, “what would it have been like to have lived with Jesus when the disciples did?” John’s answer is: All Christians live with and experience Jesus.

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire. Hebrews 12:28-29

Today, Thanksgiving Day in the United States, people across the country will come together and feast in a time of thanksgiving. Typically, people give thanks for their family, country, prosperity, and God. As Christians, we also have something to be thankful for: A kingdom. We will all share, one day, in the rule of an eternal land. And we also have the world around us. God made humans to be administrators of a vast and wonderful universe, and we Christians have God’s Word and indwelling Spirit to guide us in how to rightly manage and oversee it. So, are we thankful? How so? How can we give back to God all that he has given us?

He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” Luke 4:23-27

The people of the Kingdom of Israel, and the successor kingdoms such as Judah, the Hasmonean dynasty, and Herodian Kingdom and Tetrarchy, prided themselves on the fact that they were God’s People. They, and only they, a tiny spit of land in comparison to the vast domains of empires such as the Chinese, Indians, or, later, the Macedonians and Romans, had access to God, were given laws by God through which they could honor him. But, as Jesus makes clear in the passage above, many, if not most, Jews did not truly follow God. Jesus explains that he will be asked by his fellow inhabitants of Nazareth to perform miracles for them – not out of a desire to seek after God, but as a challenge to his authority. They did not accept his claims as a prophet and Messiah. So what does Jesus do? He tells them that he will go to places where he will be accepted, that being Jewish did not entitle them exclusive rights to his ministry. He shows that even in the Old Testament, God often rejected Israel and sent his prophets elsewhere.
What does this mean for us? I am a Gentile – I come from almost entirely a European background, perhaps some Native American mixed in, but no Jewish ancestry as far as I know. Under the Old Testament law, I would have to become a Jew in order to live in God’s Kingdom. But not so anymore. Jesus came for the whole world, his ministry was not confined to the Jews, and his death atoned for all who believe. His love is lavishly inclusive. He is Christ for the whole world.

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things.  Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. Romans 1:1-5

I don’t know about you, but I don’t like being judged. Yet I myself judge things and people everyday. Judgement can be fine, and is even needed, depending on how we do it. We need to judge someone’s ability to carry out a task, for example, and we each have our own preferences in what artistic works that we enjoy.  So the question is, what are we judging, and on what authority? In the case of the passage above, Paul is talking about morality, and the tendency of humans, myself definitely included, to judge others in an attempt to prove our own moral superiority. We think that since we are clearly not as bad as that person, we will be saved from judgement. But Paul says here that by judging others, we judge ourselves. We all fail to reach a moral goal, we all do bad things. So what hope do we have? Perhaps that God would show mercy to us?